The Fall of Babylon – Part 6 of Daniel study

Daniel chapters 5 and 6, show the fall of the Babylonian empire under King Belshazzar and rise of the Medo-Persian Empire under Darius the Mede and after him Cyrus the Persian.

It would appear that since the death of Nebuchadnezzar, Daniel had been relegated to a position of lesser influence. But now, here in chapter 5, while everybody panicked concerning some mysterious handwriting which appeared on the wall where the revelries of Belshazzar were taking place, the Queen, possibly Belshazzars mother, remembered the divinely gifted Daniel, who was summoned to foretell the imminent first stage in the collapse of Nebuchadnezzar’s dream-image – the fall of the golden head, Babylon, of which Daniel would now be witness to.

During that evenings debauchery, Belshazzar and his nobles blasphemously drink from sacred Jewish temple vessels, offering praise to inanimate gods, until a hand mysteriously appears and writes upon the wall of the palace – Mene Mene Tekel Upharsin.

Daniel was summoned to interpret the message. Despite the fact that in speaking to Belshazzar Daniel knew he was addressing another ruthless and arrogant autocrat, Daniel did not shrink from delivering his message of reproof and doom. After reminding Belshazzar of the forgotten lesson learned by Nebuchadnezzar, he says, “You his son Belshazzar. have not humbled your heart.” (v 22). “You took the Temple vessels and used them to praise gods of silver and gold, copper, iron, wood and stone that do not see or hear or know anything, but you gave no honor to God, in Whose hands are your soul and all your ways” (v 23).

Mene, Mene – God has numbered the days of your reign and brought it to an end.
Tekel – You have been weighed on the scales and found wanting.
Upharsin – Your kingdom is divided and given to the Medes and Persians.

The days of Babylonian supremacy had been numbered and were now complete. Belshazzar had been weighed in the scales and found wanting, and the Babylonian empire therefore broke in pieces as the ascendant star of Medea rose over the world. That very night Belshazzar was slain and Darius the Mede took over the kingdom.

To READ MORE GO TO OUR DANIEL – THE VISIONARY OF ISRAEL PAGE

Judaism’s Push Against Homosexuality

Dennis Prager has written a very compelling article of why homosexuality is considered to be a horrid sexual choice. Please take the time to read this:

When Judaism demanded that all sexual activity be channeled into marriage, it changed the world. The Torah’s prohibition of non-marital sex quite simply made the creation of Western civilization possible. Societies that did not place boundaries around sexuality were stymied in their development. The subsequent dominance of the Western world can largely be attributed to the sexual revolution initiated by Judaism and later carried forward by Christianity.

 

This revolution consisted of forcing the sexual genie into the marital bottle. It ensured that sex no longer dominated society, heightened male-female love and sexuality (and thereby almost alone created the possibility of love and eroticism within marriage), and began the arduous task of elevating the status of women.

It is probably impossible for us, who live thousands of years after Judaism began this process, to perceive the extent to which undisciplined sex can dominate man’s life and the life of society. Throughout the ancient world, and up to the recent past in many parts of the world, sexuality infused virtually all of society.

What The Torah/Prophets/Sages Say About Worshipers Of Other Religions

I recieve numerous emails from various sources regarding the topics we speak about on this blog. Most of them I would not quote in their entirety simply because they are not pertinent to the primary theme of this blog – Israel in Prophecy.  The following article is an email I recieved from a Sephardic rabbi whom I have tremendous respect for and whom often focus’ his sharp critique of his own faith of Torah Judaism.  While I certainly do not agree with his take on some topics, his wisdom and understanding shine through regardless.

What The Torah/Prophets/Sages Say About Worshipers Of Other Religions

 By Ariel Bar Tzadok.  Copyright (C) 2013 by Ariel Bar Tzadok.  All rights reserved.

Preliminary Word

Let me begin here by saying that after years of being involved in religious polemics, I now have come to the conclusion that such polemics and religious debates are a complete waste of time.  I believe that faith is a matter of heart, and that while faith will forever be debated, it will never be proven to the unbeliever.

Faith can only be embraced, or rejected.  Faith is always justified in the mind of the believer.  In the mind of the believer, one’s faith makes total sense and is clear for all to see.  Nevertheless, there will always be the vast majority who believe differently, and who, just do not, and will not, see what any other particular believer sees.

I do not believe that faith can be proven, so, I do not believe that one should ever try to prove it.  I believe that this includes my faith as well.  In my opinion, among the religious faiths that cannot be proven include modern-day secularism and atheism.  Belief in no God is as much a statement of faith as belief in God.

 Rather than argue, debate and come to blows over which faith is the correct one, I believe that it is the duty of every human being to focus on moral and righteous human behavior, regardless of our different faiths.  Torah teaches that God looks to our behaviors, not at our beliefs.  “Yet, I will look to this, to the man who is humble and contrite in spirit, who fears My Word” (Isaiah 66:2)  Therefore, it is in this light that I address this topic, with the hope to document how Torah views worshipers of other religions.

Everyone wants to fight for his god, and for his religion.  Everyone wants to prove that his religion is the right one and that his god is the true God.  In spite of everyone saying that God is one, no one really believes that the god of others is, in fact, the one true God.

So, are we destined to shoot it out til the end, with the last man standing being the winner, and thus being the only one left, to proclaim his faith as the true faith?   After all, it’s not like this hasn’t happened before in the past.  In the fights over religion, might definitely makes right.  This is the history of Christian and Muslim growth. And yet the fights continue.

What will it take for people to stop fighting over religion?  I confess, I have no idea.  Catholics fight Protestants, Sunni fight Shia, and in Judaism, the so-called Haredim (ultra-orthodox) fight everyone.  Granted the Haredi are not as violent as Christians and Muslims have been historically, but with regards to religious fundamentalism and fanaticism, they are psychologically no different from the most radical sects found in the other religions.

Judaism’s Haredim are today so out-of-control that they have hijacked authentic Torah Judaism, and their influence and revision of classical Torah is growing like a deadly virus.  There is no telling what insanity the Haredim of the not-to-distant future will do, if and when given the chance.  Judging from present circumstances, the future indeed looks bleak.

I know that many of my readers are offended by what I say about the Haredim, but deep down, almost everyone of my readers know that I am right! But, I am not here to write about the Haredim. I do not care about them. They are God’s problem, not mine. My concern, as a rabbi, is to make sure that the classical Torah of our Sages throughout the centuries is not lost under a tidal wave of bizarre extremism under the guise and name of Torah. I mention here the Haredim to juxtapose them in opposition to righteous Gentiles.

Religious extremists of all kinds embrace a very monolithic black-and-white skewered view of reality.  For the extremist, there is only one right way, and that those who do not walk it, are cut off from God, both in this world and in the world to come.  While the scriptures of other faiths may proclaim these views verbatim, we do not find such sentiments within Torah scriptures.

Unlike the religions that have grown out of Torah, the mother faith, the Torah, Prophets and Writings do not express absolutes about the after-life.  Torah contains no threats about eternal damnation for those who do not believe the proper doctrines.  Torah does not speak much, if at all, about anything in the after-life.  The emphasis and concern of Torah is how we live in this world, not how we worry about the world-to-come.

Idolatry is the worship of foreign gods.  It is considered the quintessential denial of faith.  Yet, one man’s believer is the other man’s idolater, blasphemer or infidel.  Yet, Torah did not go on a diatribe against idolatry because of theological or doctrinal reasons.  Idolatry was forbidden because ancient idolatrous practices were cruelly inhuman.  The behaviors of ancient idolaters were barbaric, often including human sacrifice and other equally depraved behaviors.  Torah prohibited these practices for the sake of elevating human behavior, and not for the sake of nebulous doctrinal purities.

In ancient times, there were those idolaters who understood the need for humane behavior in their practices, and each, in their own ways, acknowledged what they understood to be the Creator.  While the purpose of this short essay is not to review ancient idolatrous practices, it is to look into Scripture to see what exactly the prophets have to say on the subject.  In order to understand the teachings of the prophets, I need just refer to one scripture verse.

At the end of the prophetic period, the prophet Malakhi gives to us an interesting and revelatory word from God. In chapter 1, verse 11, the prophet states in God’s Name:

“For, from the rising of the sun until its setting, My Name is great among the nations, and everywhere offerings are burnt and offered up to My Name, yea, a pure oblation, for My Name is great among the nations, says the Lord of Hosts.”

Now, we must ask, in the days of the prophet Malakhi, which is the generation of the original return of the Israelite exiles, in approximately 500 BCE, where and how is the Name of the God of Israel great amongst the Gentile nations?  Which nations is the prophet referring to here?  Granted God’s Name is great in Israel, but Israel is one nation (in the singular), not nations (in the plural).  So, what nations does the prophet refer to?  Apparently the understanding is as follows.

God knows the limitations of human intellect, and understands well how we human beings are often erred in our understandings of spiritual matters.  Knowing human limitations, God does not judge us, any of us, by what we think in our limited human minds, blemished as they are the the metaphorical forbidden fruit of the Tree of Knowledge, Good and Evil.  Instead, God looks into the human heart, and judges us, all of us, by our moral and righteous behaviors.

When it comes to Divine worship, God apparently does not judge the form, but rather the intent of the individual worshiper.  While said worshiper might be worshiping within a religious system defined by Torah as idolatrous, nevertheless, God does not hold that against the individual worshiper.  Instead, God looks to the heart, and if that individual is sincere, and that one’s behavior righteous, then God calls such a one “the righteous of the nations” (hasidei umot haolam).  God accepts and blesses such an individual, even if such an individual be practicing idolatry, as defined by Torah.

This understanding is clearly expressed by the classical Torah commentators to this verse in Malakhi.  The classical commentary Rashi quotes one of the Talmud’s interpretations of this verse and says, “Our Sages stated (Men. 110a): For they [the nations] call Him [the Creator] the God of the gods. Even one who has an idol knows that He [the Creator, the Heavenly Father] is the God Who is over all of them – and everywhere they [the nations] donate in My Name.”

Another classical commentator, the Mahari Karo states, “from one end of the world to the other, all the nations call upon my great Name.” And, “in every place even a Gentile offers a sacrifice to my Name, he brings a pure offering… the nations honor Me, but you [Israel] dishonor.”

The Metzudot David commentary writes, “from the place where the suns rises to where it sets, my Name is great amongst the idolaters (Akum), for they all acknowledge that He (blessed be He)  is the First Cause that gives to all.”

Rabbi David Kimkhi (RaDaK) writes, “if I were to command them [the nations] like I have commanded you, they would be offering to My Name a pure offering, not like what you do, for you bring an unclean offering… this is the opposite of the nations for they honor and respect My Name.”

I could go on and show the commentaries of Ibn Ezra and the Malbim.  They expand on the above sentiments, and reinforce them.  Yet, I feel that the point here should already be clear.  God loves sincerity and praises it, and God hates hypocrisy and condemns it.

When the idolatrous nations do good, God acknowledges it, and when Israel does bad, God exposes it.  Let this serve as a lesson to all the racists, and chauvinists out there who think themselves superior and call themselves, “God’s people,” all the while that their deeds are that of Hell, instead of those of Heaven.  This is as much a lesson for those who embrace “replacement theology” as for those who do not!

God does not condemn sincere worship based on the theology of the worshiper.  This is made very clear by Ibn Ezra, Malbim, the Metzudot David and others.  God cares, now and forever more, about what we do, and not so much about what we think!

Later Torah tradition, teaches us, in no less than in the name of the immortal prophet Elijah that Gentiles can receive Divine inspiration and prophecy equal to any child of Israel, depending upon one’s behavior.  “I call Heaven and Earth to bear witness, be it a man or woman, Jew or Gentile, freeman or slave, all can receive Divine inspiration (Ruah HaKodesh, the holy Spirit), all in accordance with their actions.” (Tana Dvei Eliyahu, Rabbah 9a).

In his commentary to Maimonides’ code, the Mishneh Torah, Torah Foundations, in the discussion about prophets and prophecies, Rabbi Aharon Soloveitchik has written that if there ever was a tried and true Gentile prophet to rise from the nations, it would be obligatory for even Israel to heed his words at the direction of God. (Sefer Perah Mateh Aharon, page 57)

In Isaiah it is written (66:21), “And from them too will I take for priests and for Levites,” says the Lord.” God will make priests and Levites from the nations to serve Him in the rebuilt Temple (see also Rashi).  In Tana Dvei Eliyahu, Zuta, 20:6 it states that the righteous of the nations are referred to as God’s priests. “Let Your priests be clothed with righteousness, and let Your devout ones sing praises” (Psalm 132:9). “Your priests,” these are the righteous of the nations of the world.  They are the priests to the Holy One, blessed be He in this world, such as Antoninus and those like him.

What we learn from this is that Torah does not view the theologies of others as being a hindrance to their being righteous human beings who are blessed and acceptable to God.  Unlike other religions, Judaism does not condemn non-believers and delegate them to an after-life of suffering and torture due to their practice of their own sacred beliefs.  While Judaism believes idolatrous beliefs to be mistaken, such a mistake does not in Torah eyes, evoke Divine wrath and eternal punishment.

So, why argue over religion?  Missionaries of all kinds will never cease to exist.  Peoples with all agendas will go on and on.  Everyone is so convinced that “my way” is right, and therefore “your way” has to be wrong. And equally everyone wonders, why can’t others see the things that are so clear and “self evident” to “me.”

You see!  This is the absence of faith!  When one demands that everyone be just like them, this is the opposite of faith and the very definition of the path of impurity, that, as we have seen above, is hated by God.

Now, maybe you have a little more insight into why I am so vocal in condemning the hypocrisy that exists in my own greater community.  I pray that each of us would have the courage to not only recognize, but also to speak out against the modern day extremists and desecration!

If we want to save religion, then we have to act sincerely and truly religious.  This requires of us to expose and condemn the religious extremists and hypocrites, especially when they are in our own camps, calling themselves “ultra-orthodox.”  There is no such thing!  We have Torah and we have Halakha (Law).  Those who walk in their path are called Torah faithful.  Those who do not, (in spite of extremist appearances), simply are not walking the Torah Way, and thus are far from Torah’s God and His Grace.

God expects from us courage.  We have to have the courage to acknowledge, beyond ethnicity and nationality, who are the true children of God and who are not.  This will never be defined by national identity or by doctrinal proclamations.  Rather this will be decided as God Himself has said (and repeated by the classical Sages), those who are sincere and righteous are God’s people, those who are neither are not! It is that simple.

It is better to live among righteous Gentiles than to live among unrighteous Jews.  Painful as this may be to some, it is true.  God looks to behavior.  Look around where you live, without your “rose-colored” glasses, and ask, are these people, my neighbors, the ones who truly give glory to God? Are these my neighbors the kind of people I want to be, and I want my children to be?  Be careful how you answer, remember God is reading your minds and knows your thoughts.  If you are a hypocrite or if you judge by superficials or ethnicities only, God will judge you.

Be mindful.  Be honest.  Be courageous.  Be a true and sincere child of God, and serve Heaven properly.

Shalom,

Ariel Bar Tzadok

KosherTorah.com

The Religions of Wood and Stone

In the Book of Devarim (Dueteronomy 4), as the children of Israel were about to enter the Promised Land, Hashem tells them of a time in the far future when they would be exiled among the nations for sins against HaShem and the breaking of the covenant.  During there long exiles they would abandon faith in the God of Israel and would be disobedient to the Torah that they received on Mount Sinai.  HaShem said that they would serve the gods of wood and stone. (vs 4:28)

“HaShem will scatter you among the people’s, and you will be left few in number among the nations where HaShem will lead you.  There you will serve gods, the handiwork of men, of wood and stone, which do not see, and do not, and do not hear, and do not eat and do not smell.” (Devarim 4:27-28)

If one looks closely at this text in the original Hebrew language, some startling things can be seen in verse 28:

כח  וַעֲבַדְתֶּם-שָׁם אֱלֹהִים, מַעֲשֵׂה יְדֵי אָדָם:  עֵץ

וָאֶבֶן–אֲשֶׁר לֹא-יִרְאוּן וְלֹא יִשְׁמְעוּן, וְלֹא יֹאכְלוּן וְלֹא יְרִיחֻן.

The Hebrew text in red is the phrase that is translated as ‘handiwork of men’ which is a valid translation but often is seen simply as referring to the making of idols – of wood and stone.  But the text says far more than that.  The Hebrew phrase – ma’aseh y’dai adom – is conveying more than simple idol making but is referring to the works (ma’aseh) of the arm (y’dai) of men (adom).  Often in the biblical narrative the arm refers to power or strength.  This phrase has an extended meaning  of the “religion of men.”  The religions of wood and stone are no mere generic references to false religion but identify the two major gentile religions:  Christianity, symbolized by the wooden cross that Jesus died on, and Islam, who worships a black Religion of the Stonestone housed at the Kaaba in Mecca

The Religion of the Stone

The Black Stone (called الحجر الأسود al-Hajar-ul-Aswad in Arabic) is a Muslim object of reverence, said by some to date back to the time of Adam and Eve. It is the eastern cornerstone of the Ka’bah (the “cube”), the ancient building towards which all Muslims pray, in the center of Masjid al-Haram, the Grand Mosque  in Mecca, Saudi Arabia. The Stone is roughly 30 cm (12 in.) in diameter, and 1.5 meters above the ground. Many Muslims believe that the Stone fell from Heaven during the time of Adam and Eve, and that it was once pure and dazzling white, but has turned black because of the sins it has absorbed over the years. Some say that the Stone was found by Abraham (Ibrahim) and his son Ishmael (Ismail) when they were searching for stones with which to build the Ka’bah, around 1700-2000 B.C.E. They recognized its worth and made it one of the building’s cornerstones. It was also said that the stone was given to (Ibrahim) Abraham by the Archangel Gabriel. Non-Islamic historians point to the history of baetylus, or meteorite worship, in pre-Islamic Arabia, and say it is likely that the Stone is a meteorite.  There are an estimated 1.5 billion Muslims in the world.

Religion of the WoodThe Religion of the Wood

Christianity claims that jesus is the Jewish Messiah who came to pay for the sins of Israel and the world.  He was executed on a wooden cross and since that time Pauline Christianity has used the wooden cross as a symbol of Jesus and his mission.  Most Christian churches are adorned with crosses in remembrance of him.  The wooden cross of course come from a tree and there are even references in the New Testament that state that Jesus was hung on a tree.  Deuteronomy 4:28 actually states that the religion of wood is a religion of the tree:

כח  וַעֲבַדְתֶּם-שָׁם אֱלֹהִים, מַעֲשֵׂה יְדֵי אָדָם:  עֵץ

וָאֶבֶן–אֲשֶׁר לֹא-יִרְאוּן וְלֹא יִשְׁמְעוּן, וְלֹא יֹאכְלוּן וְלֹא יְרִיחֻן.

Throughout the Tanakh, HaShem condemned other religions of the wood as idolatrous – such as the pagan religions that worshipped the Asherah pole which was really just a tree that was stripped of it’s branches and decorated.  Additionally, our Torah specifically states that all who hang on a tree are cursed:

 And if a man have committed a sin worthy of death, and he is to be put to death, and thou hang him on a tree, his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is accursed of God), that thy land be not defiled which the HaShem thy God giveth thee for an inheritance. (Deuteronomy 21:22-23)

Though Christianity believes the man Jesus was the Messiah, I ask you,would God make a man He Himself has cursed the deliverer of Israel?  Hardly.

If we again return to the Hebrew text of Deuteronomy 4:27-28 we find Torah codes that also connect Christianity and Islam to this verse about the false religions of wood and stone.  A EDL (Equal Distance Lettering) count of 50 letters within these passages identifies both religions.  The green letters reveal the name Yeshu, a specific reference to Jesus.  The EDL count of the orange letters reveals the word Mecca in reverse.  The Hebrew verse numbers (in purple) are not counted as they are not part of the original Hebrew text of the Torah.

כז  וְהֵפִיץ יְהוָה אֶתְכֶם, בָּעַמִּים; וְנִשְׁאַרְתֶּם, מְתֵי מִסְפָּר,

בַּגּוֹיִם, אֲשֶׁר יְנַהֵג יְהוָה אֶתְכֶם שָׁמָּה.

כח  וַעֲבַדְתֶּם-שָׁם אֱלֹהִים, מַעֲשֵׂה יְדֵי אָדָם:  עֵץ

וָאֶבֶן–אֲשֶׁר לֹא-יִרְאוּן וְלֹא יִשְׁמְעוּן, וְלֹא יֹאכְלוּן וְלֹא יְרִיחֻן.

Literally centuries before Christianity (1300 years) and Islam (2000 years) were ever conceived, HaShem warned us of them and identified them specifically within the text of our Torah.   Judaism, the One True Faith in the Creator differs from all the other religions in many different ways but only one difference is needed to point out the special character of Judaism from all the rest.  All the many thousands of the worlds gentile religions base their faith in the revelation of one person.  Buddhism, Confucianism, Christianity. Hare Krishna, Islam and all the others are founded upon the teachings of one person who received revelation from god.  Judaism, however, is not based on the revelation of one person.  The Children of Israel journeyed to Mount Sinai and received a national revelation.  Millions of Israelites heard the words of God.  Not a single person but an entire nation.

Any gentile religion, well meaning as they may be, does not represent the true and actual words and teaching of HaShem.  Only Judaism stands alone, separate and heads above the rest of the faiths of the world.  Israel is a chosen people and their faith is undeniably the Truth.

HEALTHZOMBIE

Article is based on the teaching of Rabbi Rabbi Yosef Mizrachi from Divine Information